George Kennedy, Classical Rhetoric and it’s Christian and Secular Tradition: Chapter 3: Sophistic Rhetoric

Chapter 3: Sophistic Rhetoric

  • Intro
    • famous sophists: Protagoras, Gorgias, Prodicus, and Hippias
    • Plato wrote: Protagoras, Gorgias, Hippias Major and Minor, The Sophist
    • sophists were taught by teachers’ demonstrations (epideixis)
      • what’s included:
        • antithesis between physis (nature) and nomos (law, nurture)
  • The Tetralogies Attributed to Antiphon
    • Mainly about that rhetoric does not specify the rules in classical time.
    • Tetralogies
      • models of techniques in judicial oratory
      • including 3 sets of 4 speeches (2 for prosecution and 2 for defense)
      • order: proemium, proof from probabilities, evidence, and epilogue
    • Aristotle: On Sophistical Refutations
    • Isocrates: Against the Sophists
    • Aristophanes: Cloud (a satire on sophists)
    • composition was a creative process, not with definite rules. But since Middle Ages, handbooks start to have formulas and rules.
    • Greek schools at the time
      • the main activities were memorization and recitation
    • In contrast, sophists encourage their students to do original composition
  • Gorgias
    • with his own styles: in rhyme and length of phrases
      • stylistic, but with the risk of divert attention
        • from the content
        • to the pattern or form
      • more a rhetorician than a philosopher
    • arrangement and order: in Gorgia’s Encomium of Helen
      • proemium, narration, proof, and epilogue
    • for Gorgias, there is no truth, or static and ultimate truth
      • because truth cannot be known rationally,
      • orator should do emotional presentation, not logical presentation
    • what’s important:
      • the power in orator to accomplish whatever he wishes
      • without no relation to truth
  • Sophistry as Play
    • speech as a game
    • feature of sophistic: love of paradox and playing with words
    • sophists’ playfulness, relativism, and skepticism
      • resonate to postmodernism and deconstruction
      • rejecting logocentrism, absolute truth
    • But in value, sophists are always conservative
      • they defend the value of the past
  • Isocrates
    • helped make rhetoric a central subject in education
    • major works: Panegyricus, Antidosis, Philippus, Panathenaicus, Against the Sophists
    • knew Socrates and Plato
    • opened school
      • with consistent curriculum
    • Against the Sophists
      • Isocrates uses different pedagogies
      • others: taught tricks through models and commonplaces
      • Isocrates: 3 elements in successful oratory (classical rhetorical theory)
        • nature, training, practice
        • teacher: explain principles and set up examples
        • moral consciousness can be developed via the study of speech.
    • Antidosis
      • division of art
        • the art of the mind: philosophy
        • the art of the body: gymnastic
      • questions the moral and intellectual dangers in dialectic and abstruse philosophy
      • morality and rhetorician
        • good orator will:
        • (1) choose great themes as subjects
        • (2) select noble actions as examples
    • Isocrates indirectly responds to Plato’s distrust in rhetoric
    • Responding to the moral accusation
      • Isocrates calls for more attention on the speaker
      • techniques are amoral
      • only individuals are good or bad
      • This view is a feature in classical rhetoric
        • followed by Cicero and Quintilian: only a good man can be a good orator
    • Plato argues that rhetoric does not have knowledge
      • In response, Isocrates offers knowledge of ethics, politics, and history
    • Curriculum: includes invention, arrangement, and style
    • Style:
      • smooth and clear prose, avoid unusual and poetic words
      • long sentences
      • easy to read
    • 7 years primary or grammar school (boys and girls) + 7 years rhetoric (only boys) + advanced rhetoric and philosophy
      • from that, in the Middle Ages, a trivium system: grammar, rhetoric, dialectic
    • Panegyricus
      • propose pan-Hellenism
    • writing: Isocrates was the first orator who wrote the most
      • major figure in literate revolution
      • speech –> literature (letteraturizzazione)
    • Isocrates vs Aristotle’s tradition
      • Cicero in On Invention distinguishes 2 schools of teachers
        • Aristotle: more attention to philosophy, while with some attention rhetoric
        • Isocrates: entirely to rhetoric
          • emphasis:
            • written > spoken
            • epideictic > deliberative or judicial
            • style > argument
            • amplification > forcefulness
            • less emphasis on theory, abstract rules
  • Declamation
    • primary method to teach speech: teacher gives a speech, students write, memorize, and deliver a similar one
      • This speech is called declamatio or declamation
    • In Roman schools (1st century BC), divided into
      • suasoriae: deliberative speeches
      • controversiae: juridical
    • declamation in Greek to be found in rhetorical handbook of Apsines
      • Greek teachers prefer historical themes
      • an version of it was practiced in 19the century US colleges
  • The Second Sophistic
    • from Philostratus’s book on the history of sophistry
      • 2 kinds of sophists:
        • (1) pure sophist
          • focus on declamation
        • (2) philosophical sophist (Second Sophistic)
          • used oratory to deliver views on politics, morality, and aesthetics
          • some became famous orators, as preachers
    • development of Greek language
      • Koine Greek: simplified Greek grammar and syntax, in Greek New Testament
      • Asianism: at the same time, more stylistic, similar to Gorgias
      • Atticism: followed Attic (a region around Athens) orators in history
        • became a model for academic address
        • known as the Atticism movement
    • genre names for the Second Sophistic speeches
      • each with its structure
        • panegyric: for festival
        • gamelion: for marriage
        • genethliac: for birthday
        • prosphonetic: when address to a ruler
        • epitaphios: for funeral
    • morality again
      • most sophists believe an orator should be morally good
      • theme: good things too
  • Sophists and Politics
    • Sophists serve to Roman Empire’s political purpose: unity